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March 31, 2003
Follow The Leaders
The Chairman of the Joints Chiefs says that the terrorists arrested in London with ricin probably came from the overrun terrorist compound in Biyare, Iraq. Some of the leaders have now fled to Iran.
Posted by Editor at 07:21 PM | Comments (0)
Even Friendship
Fred Barnes focuses on the limitations of the Bush-Blair friendship, particularly when it comes to Israel. As we said a while back, the Middle East War will not be a success unless it renders dominant the forces of freedom in the region and renders doubtless the permanence of the Jewish state.
Posted by Editor at 06:55 PM | Comments (0)
Old Europe, Old Christianism
Old Europe never had a moral compass. Check out how The London Times captioned a photo of an anti-war protestor with a head scarf emblazoned with the slogan "Kill Jews." [via Andrew Sullivan]
Posted by Editor at 06:51 PM | Comments (0)
March 30, 2003
19 Year Old Iraqi Boy in Safwan, Iraq [ArabNews]
"There are people from Baath here reporting everything that goes on. There are cameras here recording our faces. If the Americans were to withdraw and everything were to return to the way it was before, we want to make sure that we survive the massacre that would follow as Baath go house to house killing anyone who voiced opposition to Saddam. In public, we always pledge our allegiance to Saddam, but in our hearts we feel something else."
Posted by Editor at 07:30 PM | Comments (0)
Whoda Thunk It
Al-Safir's interview with Bashar Al-Assad reveals that the Syrian will probably try to hang on by attacking Israel.
Posted by Editor at 07:05 PM | Comments (0)
UK Left Sick Of Itself
At the House of Commons last week, UK Labour Party Chaiman John Reid accused the BBC of acting like a "friend of Baghdad."
Posted by Editor at 10:53 AM | Comments (0)
Which Side Are You On
Daniel Henninger has it right. The most clarifying moment in a generation is going to establish helpful divisions for a long time to come.
These are not the destructive divisions so often worried over by instinctive moderates and multilateralists. These are constructive divisions, which are driving the world's people toward making a decision about what they believe in, why they believe it and what kind of world they want to live in.
Posted by Editor at 09:33 AM | Comments (0)
Democratic Imperialism
Writing in Policy Review, Stanley Kurtz argues that although the United States is not an imperial nation, the "key precedent" for bringing democracy to Iraq may be found in the British experience in India.
Posted by Editor at 12:58 AM | Comments (0)
Send Up The Clowns
In a timely satirical piece in the Telegraph, Mark Steyn reports that the media's plan for the war was fatally flawed and that despite their dominance of the airwaves their columns have "become stalled in Vietnam-style quagmires around the second paragraph."
Posted by Editor at 12:38 AM | Comments (0)
March 29, 2003
UK Opinion Turn Around
Mon dieu! The leading UK pollster is now reporting that 82% of Britons believe that the war in Iraq should be seen through to a successful conclusion, and 55% approve of the way Mr. Blair is handling it.
With Murdoch's pro-American FoxNews trouncing CNN in the states, and the BBC reporting the war like, well... NPR, we wonder when Britons will drop the few quid needed to get a Sky installation.
Posted by Editor at 11:34 PM | Comments (0)
In The Beginning There Was Podhoretz
Interesting piece on the roots of neoconservatism.
Posted by Editor at 09:34 PM | Comments (0)
March 28, 2003
In Disgust
The unprofessional reporting that Victor Davis Hanson correctly decries has been allowed to fester over decades. Until 9-11, it looked like the sole victim would be Israel.
Posted by Editor at 04:20 PM | Comments (1)
There Will Never Be A Palestinian Democracy
Barbara Lerner takes on the common wisdom. A must read.
Natan Sharansky has a big Russian soul, but he carries it on a small frame, and slumps in his seat. When I sat at his soon-to-be-vacated desk in Israel's Ministry of Housing and Construction, I had to scrunch down to be at eye-level with him. When I forgot, I would find myself looking instead into the eyes of his mentor, Andrei Sakharov, in a large photo above Sharansky's head. The man once known as Anatoly wants it that way. He believes the principles he and his fellow Soviet freedom fighters went to prison for are universal principles — as real and right in the Middle East as they were and are in what was once the Soviet Union. He also believes that in the terror war, as in the Cold War, appeasing tyrants can never bring lasting peace — only the spread of democracy can. And he believes, too, that democracy is for everyone, that neither Arabs nor Palestinians are exceptions to the rule.
I offer up the Israeli everyman's objection at the outset: Polls show that 80 percent of Palestinians approve of suicide bombings. Anyone they elect will be a murdering thug. "Of course," Sharansky explodes. "It's primitive to think democracy is about elections. It's not. It's about freedom. Freedom is the key." First, he explains, you have to free people from the all-pervasive fear that is the sine qua non of all tyrannies. Give people the freedom to express themselves, to say what they really think, over time — without the fear that government goons will come and get them. That's the start of the democratization process. Elections are at the other end. They come last, after people have experienced what it's like to live free, because that — not elections — is what democracy is about. Once people know freedom, Sharansky argues, they vote to keep it. And because rulers in a democracy can't ignore what majorities vote for if they want to stay in office, they have powerful incentives to respect freedom at home and to pursue peace abroad. For tyrants, the situation is quite different. Freedom is their nemesis, and to negate it they need to demonize enemies, both at home and abroad — justifications for their brutal, suffocating control.
It's a lovely theory — majestic in its universal reach, seductive in its sunny, egalitarian assumptions about human nature and culture. And, Sharansky insists, there is powerful, real-world evidence for it. Look at Russia and all the other countries that were once slave states of the Soviet Union, all more or less free and democratic now. The transformations in Germany and Japan are even more striking. "A thousand years of Russian serfdom wasn't ideal preparation for democracy," Sharansky notes dryly. Nazi Germany and imperial Japan, too, were both democratized, and have remained democracies for half a century now.
He's right, of course, but from the American point of view, there's a major difference between the Soviet Union on the one hand, and Germany and Japan on the other. We didn't have to occupy Russia or any part of the old Soviet Union to democratize it. In essence, we enfeebled Soviet dictators, and the people of those lands did the rest themselves. It wasn't like that in Germany and Japan. Those societies didn't crumble from within, under pressure. To democratize them we had to invade and conquer, settling for nothing less than unconditional surrender. Then, we tried their leaders as war criminals, and put their people under military occupation and kept them there for years — four in Germany, seven in Japan. We had to de-Nazify and de-imperialize them, to institute the rule of law ourselves, to reeducate the populace, and to remake their societies. It was certainly a success — a remarkable one — but it was a monumental undertaking, and the costs were enormous.
Surely, I asked Sharansky, you don't think Palestinian suicide bombers and the population that worships them are like the Russians, Czechs, and Poles, able and eager to free themselves with only a little help from us? Surely you see that for these Arabs, as for the Germans and Japanese, nothing less than a full-scale, long-term military occupation with a rigorous, all-embracing reeducation program has a chance? Sharansky is no pie-in-the-sky, peace-now wimp. He doesn't flinch or dodge. "Yes," he said calmly, "that's what must be done." Incredulous, I asked, "And you think the world will stand back and let Israel do that?" "No," he replied. "Of course not. Only America can do that."
But it's unrealistic, I think, to expect anything like democracy in the southern half of the Middle East any time soon — and a dangerous illusion to expect a Palestinian democracy ever. Look, first, at Egypt, the population giant of the south. Most Egyptians still see Nasser — a megalomaniacal thug, much like Saddam Hussein — as a hero. Most still blame the same scapegoats Nasser blamed for Egypt's poverty, backwardness, and oppression: America and Israel. Egypt's current dictator, Hosni Mubarak, pretends to be our ally, but his government-controlled media is still pumping out the same old lies and excuses, still demonizing us, still pretending that Egypt's half-century of stagnation is our fault, still goading his people to channel their blind rage at us and at Israel. And what is true for Egypt is true for other southern Arab states as well.
We can't occupy them all, of course. Still, the situation isn't hopeless, because most Arab states have one important positive thing in common with Germany and Japan. In each case, when you strip away the misdirected rage, the false claims that external enemies are responsible for their failures, there is still something left — something beyond hatred and lies on which to build a non-predatory national identity. There was a Germany before Nazism — a country and people with its own unique language and culture, a culture that produced Bach and Goethe, as well as Hitler. There was an Egypt, too, long before Nasser and Mubarak — an Egypt with great periods in its past, as well as appalling ones, and this is true of most other nations of the Middle East. True, too, of many ancient peoples in the region who have been denied nationhood for centuries — the Kurds, for example, and the Berbers.
It's not true of "Palestinians." They have no past to hearken back to. No past glories, no nation or people, no unique language or history or culture. And no wonder: Until the 1960s, they didn't exist. They are as much a product of the Sixties as slogans like "Make love, not war" or inventions like the kindly, democratic Uncle "Ho-Ho-Ho Chi Minh." Before the Sixties — when Arabs from what is now Jordan, Egypt, and Syria moved west of the Jordan River to take advantage of new economic opportunities opened up by the returning Jews — they took their nationality from their countries of origin, or from whichever Arab country claimed sovereignty over the land at the time. They were mostly Jordanians, but all three Arab states claimed the land, and each ruled it, or parts of it, at different times. Intra-Arab rivalries notwithstanding, all Arab nations — the whole Arab world, 200 million strong — agreed from the start that the Jews would never get to keep any part of ancient Israel, that everything from the River Jordan to the Mediterranean Sea was Arab land, and that Arabs would take back every inch of it. This played well to Arab audiences, but it made for ineffective public relations with the outside world. "Help 200 million Arabs drive a handful of Jews into the sea" was not a winning slogan in most parts of the world. And as the Israeli handful defeated the attacking Arab millions in war after war, it became a liability the united Arab rejectionist front could no longer afford.
Unable to win militarily, they resolved to attack diplomatically instead, with a relentless new propaganda war. Job One was to obscure the fact that the same old Arab Goliath was still bent on destroying the Israeli David. To do that, it needed an Arab rejectionist front in miniature — a few million dedicated Arab warriors to present a saleable image to the world, an ersatz victim image to compete with the all-too-real victim image of the Jews. And so they invented a new Arab people, "the Palestinians," whose entire raison d'etre is hatred of the Jews, based on a false claim that "their" land has been stolen from them by greedy, foreign Jewish oppressors. This new national identity gave the re-named Arabs an instant claim to a separate new state of their own, and it gave every Arab dictator a cruel new cause to champion — a new and more effective way of redirecting the popular rage at real oppression at home into rage against manufactured oppression abroad. To give that rage a permanent base, all the Arab states together made pariahs of the so-called Palestinians — popular pariahs, but pariahs nonetheless. The Palestinians were unwelcome in every Arab state but Jordan, where they form the majority — and even there, the door is shut to further immigration. Consider: A million Jews who had lived in the Middle East since time immemorial were forced out of Arab lands and into Israel, but the Arabs in Israel were locked in, goaded with a constant stream of propaganda, supplied with clandestine weapons, and given large sums of money for murdering Jews.
These Arabs will never be at peace, will never know the blessings of democracy so long as they are encouraged to cling to a false and hateful identity as "Palestinians." They are not a separate people; they are part of the Arab nation and, with few exceptions, they need to be absorbed back into it. Until they are, there will never be peace in Israel or real and lasting progress toward democracy in the southern Arab states. The biggest mistake America can make would be to keep this evil identity alive by giving it a U.S.-sponsored mini-state. The ancient land of Israel has already been divided between Arabs and Jews, into Jordan and Israel. It cannot be divided again to create another viable state.
— Freelance writer Barbara Lerner conducted a series of interviews with Israeli politicians, journalists, religious figures, and ordinary citizens between January 27 and February 17, 2003.
Posted by Editor at 12:49 AM | Comments (4)
Perfidy
There's nothing left to repair. Writing in The New York Sun, Michael Ledeen reports that the reason the US didn't get the needed permissions from the Turkish government was that the French and German governments threatened to lock Turkey out of Europe for a generation.
Monsieur Chirac has stopped at nothing to try to prevent the defeat of Saddam Hussein, no matter how many American lives it cost. And, more often than not, the Germans tagged along for the ride. It is hard to imagine that such actions were solely the result of greed, whether personal or national. To take such action, Mr. Chirac must have conceived of a French future not only independent of the United States, but in open opposition to us.
Time to change the incentives.
Posted by Editor at 12:08 AM | Comments (0)
March 27, 2003
Raines Shils For French
It used to be that when he slanted the news, New York Times editor Howell Raines would bury the uncomfortable facts in the final paragraph of the piece far away from the misleading headline. Today, the jaw-dropping first paragraph of Alan Cowell's article reads:
The headline directly above:
Prediction: more cancelled Times subscriptions.
Posted by Editor at 06:53 PM | Comments (0)
They're Popping The Corks In Riyahd
What a sad outcome for America. This fellow is a national hero.
[Related links: Friedman Award]
Posted by Editor at 06:45 PM | Comments (1)
March 26, 2003
Bernard Goldberg Award
In a blistering memo "leaked" to The Sun, Paul Adams, the BBC's front-line defense correspondent, blasts the BBC for misreporting the war back home “This is simply NOT TRUE. Nor is it true to say — as the same intro stated — that coalition forces are fighting ‘guerrillas’. “It may be guerrilla warfare, but they are not guerrillas.” Adams’ memo was fired off to TV news head Roger Mosey, Radio news boss Stephen Mitchell and other Beeb chiefs. It adds stunning weight to allegations that BBC coverage on all its networks is biased against the war. In one blast, he storms: “Who dreamed up the line that the coalition are achieving ‘small victories at a very high price?’ “The truth is exactly the opposite. “The gains are huge and the costs still relatively low. This is real warfare, however one-sided, and losses are to be expected.” The BBC has come under attack for describing the loss of two soldiers as the “worst possible news for the armed forces”. One listener asked: “How would the BBC have reported the Battle of the Somme in World War I when 25,000 men died on the first day?”
Posted by Editor at 07:23 PM | Comments (2)
The Old New Thing
Glenn Reynolds reviews the swelling critism of the BBC and tries to explain its anti-Americanism.
A common thread among anti-semitism, anti-capitalism, and anti-Americanism is the fear of being outdone by people willing to work harder. It's not surprising that such a fear exists among a disproportionate number of those who take state-supported jobs. It's thus not surprising, then, that New Class sensibilities are so often anti-American and anti-capitalist, and increasingly (or perhaps I should say, once again) anti-Semitic, too. The New Class, in this regard, as in many others, is like the old haut-bourgeoisie.
Posted by Editor at 06:57 PM | Comments (0)
Good To Hear
Speaking before a House of Representatives sub-committee Powell said:
Posted by Editor at 05:43 PM | Comments (0)
Indiana Jones Award
Palestinian and American military forces have finally faced off.
Posted by Editor at 08:53 AM | Comments (0)
The Finesse Risk
Pamela Hess has provided an insightful but very disturbing analysis of the war plan. There are no defense experts resident here, we understand the appeal of the concept and hope that Rummy et al. are bang-on in their analysis. But in light of the number of variables, you've got to worry whether the plan reflects an underestimation of the unk-unks (unknown unknowns) and an overestimation of the extent to which this war can be finessed. Writing in the Times of London today, Michael Gove chimes in and says it's time to escalate:
Posted by Editor at 08:52 AM | Comments (0)
Music
Echoing the sentiments of Oriana Fallaci about her own liberation from tyranny, Iraqi exile Kanan Makiya explains why his people do not see the current war in the same way as the antiwar elites.
Here's Oriana:
Posted by Editor at 08:31 AM | Comments (0)
March 25, 2003
Keep Talking
You've got to figure that the only reason the technologically dominant Americans have allowed the Iraqi regime to continue broadcasting is that it relates to a more important military objective. Our bet: another decapitation attempt.
Posted by Editor at 06:08 PM | Comments (0)
Rice Works The Iran Front
It looks like Michael Ledeen has made headway with the Administration on Iran. Below is Ali Nourizadeh's remarkable piece on Rice's efforts to establish a "new relationship" between the two countries. Among the revelations here is the MacFarlane-esque role of a possible NSC operative named Francis Brooke and the extent to which Administration objectives have moved beyond Iraq.
It's also clear that the Administration has ruled out the mullahs as potential partners. When the Iranian people are free to participate, Iran and America will enter into mutually respectful dialog about building societies that are both godly and democratic.
Seth Gitell's piece offers some related background on the Iraq National Congress (INC) and its leader Ahmed Chalabi. George Packer provides insight on the tension between NSC and State on post-Saddam regional policy. Our guess is that Brooke didn't consult with Colin Powell before the trip.
On the eve of his recent trip to Tehran to attend an Iraqi Shiite conference, Iraqi National Congress (INC) leader Ahmed Chalabi contacted the Iranian Embassy in London. Chalabi spoke with the embassy’s adviser for relations with Iraqi opposition groups, Hossein Niknan, who used to be Iran’s charge d’affaires in Beirut. The INC leader asked the Iranian diplomat to issue a multiple entry visa for his public relations consultant whom he said would be traveling with him to Iraqi Kurdistan through Iran and back again. Under strict orders from Tehran to comply with all Chalabi’s requests,
Niknan did not hesitate to accede to this one even though the PR man in question was not Iraqi but American, Francis Brooke by name. Brooke, who was traveling with Chalabi, is a well-known American Middle East specialist and is rumored to be close to US National Security Adviser Condoleezza Rice. Chalabi was surprised to see Niknan take such an interest in Brooke’s case; the American was granted a special multiple entry visa similar to the one issued to Chalabi himself. When the pair arrived at Tehran’s Mehrabad airport, the Iranian authorities not only waived the newly introduced fingerprinting rule introduced in response to a US Immigration and Naturalization Service (INS) decision to fingerprint all Iranians entering the US as far as Brooke was concerned, Chalabi felt that his companion was being made even more welcome by immigration officers and Iranian Foreign Ministry officials than he was. Brooke was so warmly received wherever he went in Tehran that journalists who met with Chalabi were intrigued. They noted that Iranian officials from the departments of security and foreign affairs, the Revolutionary Guards and the presidency were even more interested in Brooke than in the INC leader himself. A young Iranian journalist who asked a Foreign Ministry official just back from a meeting between Brooke and a senior Iranian National Security official whether Chalabi’s PR consultant had indeed delivered a letter from the US administration to the Iranian leadership said that the Foreign Ministry man replied: “All I can say is that he (Brooke) is an important person who knows many secrets. We believe he is in contact with Washington decision-making circles. We therefore have to use the opportunity of his being in Tehran to convey our point of view to the Bush administration vis-a-vis the war on Iraq especially since the US government has closed off all other avenues open to us.”
A few hours later, two reporters Omid Memarian and Hossein Barmaki from Yas-e-no (a reformist newspaper published by prominent reformist MP and Islamic Iran Participation Front (IIPF) politburo member Mohammad Reza Naimipour) met with Brooke in clear violation of instructions by the Iranian authorities not to publicize his visit to Tehran and his meetings with senior officials. The contents of this interview revealed that Brooke’s visit to Iran was not simply that of a PR consultant Chalabi had hired to embellish his reputation in the West. Brooke was on a mission; and the effects of his mission quickly became apparent in Iranian policy vis-a-vis the United States in general and the way Tehran began viewing the war on Iraq. In his interview with Yas-e-no, Brooke said:
“After the collapse of the Soviet Union, the US no longer felt threatened with nuclear annihilation. It became no longer necessary for America to maintain
relations with corrupt dictatorships just because of their hostility to communism. “The Soviet foe has been replaced by a friendly Russia; China is not perceived by Washington as a threat but as a potential strategic partner. In fact, the gravest threat facing the West is that posed by Islamic fundamentalism. Sept. 11 brought home to us the magnitude of this threat to Western civilization. “We understand that there are two factors that have encouraged the spread of fundamentalism in the Middle East and the Muslim world: the Palestine question and lack of democracy,” Brooke continued. “America’s most important strategic goals at the moment are to help Arab and Muslim peoples achieve democracy, and to find a just settlement for the Palestine question through the establishment of an independent and democratic Palestinian state.
“The overthrow of Saddam Hussein will be just the beginning of this process. A glance at America’s traditional allies in the region shows that they do not enjoy the trust of their peoples. That is why we have decided to rethink our alliances. “There is a vast gulf between us and the Europeans. America is a country built on revolutionary principles; one of these is helping oppressed peoples and fighting colonialism. No country is more justified in talking about democracy than the United States,” Brooke said. “It is essential that the peoples of the Middle East enjoy the fruits of democracy. “Europe’s experience is different to ours. European history is full of political and religious conflicts. Look at Europe now; in America, we proved that it is possible for people of different religious and ethnic backgrounds to live together. There are no racial and religious barriers preventing people in America from reaching the top in any field of human endeavor. In Europe, by contrast, laws are still in effect that distinguish between indigenous and immigrant populations. In America, once you are naturalized, you will be exactly the same as anyone whose ancestors came there centuries ago.“We have an open society and a free press; we are not afraid to discuss our weaknesses openly.“We are currently in the process of trying to overthrow the Iraqi regime and helping the Iraqi people establish democracy. This is part of our new strategy in this region.” But what about Iran? he was asked. Brooke said: “Iraq is the common denominator between Iran which was attacked by the Saddam Hussein regime and the United States, which wants to unseat the Iraqi leader. Iran has extended valuable help to the Iraqi opposition, and enjoys excellent relations with many opposition leaders such as (Kurdistan Democratic Party leader) Masoud Barzani and Ahmed Chalabi. We cannot deny that Iran enjoys a semblance of democracy, but we hope that this will be further developed into true democracy.”
Ali Nourizadeh, one-time political editor of the Tehran daily Ettelaat, is an Iranian researcher at the London-based Center for Arab-Iranian Studies and the editor of its Arabic-language newsletter, Al-Mujes an-Iran
Posted by Editor at 10:17 AM | Comments (0)
The War At Home
Have Brits stopped listening to the Beeb? Just as the Baghdad Broadcasting Company is pulling out the stops to spin the illusion of an American war plan gone bad, the Guardian reports a 15 point surge in pro-war support. Rack it up to the independent and competitive UK newspapers says Andrew Sullivan who explains why there is a comparative uniformity of viewpoints at the British broadcaster.
Where does that leave Tony Blair? The day after The New York Times ran with the admiring obituary Blair Is So Far Down He's Up, that same ICM poll is reporting a significant strengthening in the British leader's support. Concerned that the land of Chamberlain has showed itself to be a bit slow on the uptake again, The Guardian offers the comforting thought that unlike the Americans, Britons conducted a thorough and dynamic debate about the issue.
Posted by Editor at 01:39 AM | Comments (0)
Same Old Russians
Regarding the report on the Russian armaments that have recently made their way to Saddam, James Taranto rightly asks:
How can the U.N. Security Council possibly recover from revelations that its permanent members were violating U.N. sanctions and arming a rogue regime?
Posted by Editor at 12:08 AM | Comments (0)
March 24, 2003
It's The Bible Stupid
Caroline Glick reports on her experience as an Israeli journalist in Kuwait.
The truth is that at its root the conflict is about the Arab world's obsession with rejecting Israel. Kuwait hates the Palestinians. The Kuwaitis kicked the Palestinians out of their country.
The way I was treated had nothing to do with Beit El or Netzarim. It has to do with Tel-Aviv, Jerusalem and the Bible.
Posted by Editor at 11:36 PM | Comments (0)
March 21, 2003
UN R.I.P.
Writing in the Spectator, Richard Perle explains why we are better off without the UN.
The most dangerous of these states are those that also possess weapons of mass destruction, the chemical, biological and nuclear weapons that can kill not hundreds or thousands but hundreds of thousands. Iraq is one such state, but there are others. Whatever hope there is that they can be persuaded to withdraw support or sanctuary from terrorists rests on the certainty and effectiveness with which they are confronted. The chronic failure of the Security Council to enforce its own resolutions — 17 of them with respect to Iraq, the most recent, 1441, a resolution of last resort — is unmistakable: it is simply not up to the task.
We are left with coalitions of the willing. Far from disparaging them as a threat to a new world order, we should recognise that they are, by default, the best hope for that order, and the true alternative to the anarchy of the abject failure of the United Nations.
Posted by Editor at 09:53 AM | Comments (1)
Iran Hopes
According to a report in the Guardian, the students at Tehran U. are looking forward to regime change in Iraq.
Precisely as Bernard Lewis and the neo-cons called it
Posted by Editor at 08:57 AM | Comments (0)
Scare and Divide
Fred Barnes sums up the surprising state of play.
This entire operation generated havoc among military experts on American TV. When Saddam's meeting place was hit, some of them declared it marked the start of the full-blown war effort. It wasn't. When a reporter asked Rumsfeld if Operation Scare and Divide was a deviation from "what we have been led to believe about the war plan," the defense secretary responded: "I don't believe you have the war plan . . . a fact which does not make me unhappy."
Posted by Editor at 08:36 AM | Comments (0)
Against Europe, For The Future
Ralph Peters has written one of the most insightful pieces on the Iraq War thus far.
This war will be smaller in scale and shorter in duration than many of the conflicts in which we have been engaged over the past half century. It is not without grave risks. But its practical benefits and the message it sends make it the most important "hot" war we have waged since World War II.
President Bush is not the most articulate of the world's heads of state. Elitists who speak artfully, while failing to listen honestly, dismiss him. Yet while the intelligentsia clings to the past, our president has the vision to see that the old patterns of diplomacy have failed us, that the world's health is too grave for yesterday's quack medicines.
He will never write a scholarly tome on strategy that will win the applause of academics and diplomats. But our president is rewriting the strategy itself, in a manner so bold and vital that we have not yet begun to grasp its full import.
The new American policy toward which the times have driven us is as radically different as our critics fear. It breaks with a failed and blood-soaked past. We have finally accepted that it is no longer enough to wait for enemies to attack first. We have accepted our unique responsibility to intervene abroad in the cause of global security and human rights.
And we have dispensed with a corrupt sham sustained by our critics: the notion that a dictator, no matter how cruel and illegitimate, is untouchable behind his "sovereign" borders.
It is no accident that the core countries of "Old Europe," France and Germany, oppose us. Between them, they have been responsible for every major European conflict since the Napoleonic era. Those who now accuse us of aggression bear the weight of hundreds of millions of corpses.
President Bush has turned away from the murderous logic of European diplomacy, from mechanisms of statecraft that have led only to unchecked aggression and unchallenged genocide. The essential purpose of European diplomacy has been, and remains, the preservation of the powerful, by the powerful, for the powerful. Wherever in the world we see a dictatorship protected by diplomatic custom and webs of trade, we see an outpost of "Old Europe." Saddam is more European than Tony Blair.
Just as we fought our Civil War to cast off the European legacies of human bondage and political power vested in a landed aristocracy, we are now fighting to cast off an Arab dictator who embodies the European tradition of a tyrant sustained by a bureaucracy of terror. Europeans pioneered the methods. Saddam is merely an imitator.
Our Spanish-American War shattered the inviolable image of European empires. Underestimated in its importance because it was a "small" war, the Spanish-American War was the first time a non-European power reached out to destroy an oppressive European empire. It sparked the century-spanning collapse of European empires that ended with the disintegration of the Soviet incarnation of the empire of the czars, in 1991.
The Europeans will never forgive us for spoiling their party.
Now we have begun a new endeavor. It, too, may last a century. With the old empires gone, we are sending notice to dictators everywhere that the rules formulated by Old Europe no longer apply, that Saddam may be only the first dictator to fall, that the United States will no longer overlook massive violations of human rights, that we shall no longer allow ourselves to be threatened without responding and that we will no longer heed the voices of those foreign capitals that have failed the world with such devastating consequences.
None of us would want to be operated upon by a surgeon using a medical text from the 19th century. And we cannot address the strategic cancers of the 21st century using antique diplomatic etiquette designed to protect the kings, czars and emperors of bygone Europe.
I do not suggest that our government has a detailed road map to the future. We are learning as we go, improvising and gradually shaping a new strategy to address new challenges. The pace of change is so rapid that we have not even developed the new vocabulary we need.
But Europe is the continent of words; our world is one of action. We are shaping tomorrow, while those who mock us cling to discredited yesterdays. Our instincts are good, our motives are sound and our standards of behavior are the highest in the history of nations. Who shall lead the way, if we do not?
This is an epochal war, one of those rare events that mark the end of one era and the beginning of another. Much attention has been paid to the new technologies we will bring to bear in this conflict. But our new convictions will leave the greater legacy.
As our aircraft pierce the skies over Baghdad and our tanks roll toward the Tigris and Euphrates - along with those of our like-minded British allies - history has returned to the sands that gave rise both to the world's earliest civilizations and some of the world's most brutal tyrants. Our president's command to our forces to enter Iraq marks a break with an ancient and enduring legacy of cruelty, with ideologies of statehood that have killed rather than protected and with the unacceptable tradition that one man, having seized power, has the right to oppress, torment and butcher millions.
I do not underestimate the possible costs of this war. Nor will we know its true results for years, until we survey the altered landscape of the Middle East at least a decade hence. But the cost of continuing to subscribe to the great-power politics and corrupt behaviors that constitute the European tradition of diplomacy is far too high for humanity to pay. In a sense, President Jacques Chirac of France did us a great favor in making the choice between the future and the past so stark and clear.
When Saddam ignored our president's ultimatum, he chose the past. We have chosen the future.
Ralph Peters is a retired Army officer and the author, most recently, of "Beyond Terror: Strategy in a Changing World."
Posted by Editor at 12:03 AM | Comments (1)
March 20, 2003
Rumsfeld Rocks
This is from Mark Steyn's glorious piece on Donald Rumsfeld.
"So-called occupied territories": There's one for Chris Patten, the EU's leading proponent of the theory of Yasserite inevitability. The Arabs would benefit from a little more straight talk: They're very bad at confronting the consequences of their recklessness.
Posted by Editor at 07:48 AM | Comments (0)
March 19, 2003
Anti-Zionism Explained
Intellectual Grit Freaks French
Regarding our contention that there is a connection between secularism and anti-Zionism, a new book has arrived that offers to enhance our understanding. Written by Adam Sutcliffe, a 33-year old assistant professor of history at the University of Illinois, "Judaism and Enlightenment" argues that Enlightenment thought was shaped by its obsession with Judaism and "a [Jewish] minority that appeared profoundly unassimilable to its logic." This is no small observation since the Enlightenment went on to shape Western society and transform Zionism. Its foremost American exponent today is The New York Times.
To the extent that the Enlightenment revolted against the Christian weltanschauung, one would have expected it to have broken with Christianity's self-defining anti-Judaism. Had this occurred, the philosophy might have had a more benign effect on the German Jewish community from which Times-owner Aloph Ochs emerged. But according to Mr. Sutcliffe's widely acclaimed book, there was something about Judaism that was "uniquely difficult for Enlightenment thinkers to negotiate"; something that constantly threatened to undermine their idea. Instead, Jewish belief became the indigestible "intellectual grit" around which the Enlightenment defined itself and tried to secrete a nullifying shell.
Elevating "reason" to world redemptive status, Enlightenment philosophers went to war against "myth." Among the aspects of Judaism most vulnerable to being misread as myth was Zionism. For the belief of the Jews in their eventual return home was no mere particularist vision. The Jewish people, whose holy book had been incorporated into the Christian canon, held that their return to the Middle East would be the very means through which mankind itself was redeemed. Thus Judaism as a universal redemptive mode was the Enlightenment's true Bloomsian "predecessor" - the overpowering "prior poem" against which the "later poem" would be judged. And make no mistake. The French and British philosophers had reason for concern. If by surviving into modernity Judaism had arguably met the revisionary challenge of Christ, then what hope did Voltaire have? Or for that matter - France. For how could the French Revolution bring into being a society of unquestioned priority when the heavenly selected Jews stood out there as a prior and overwhelming poem. The philosophers now faced a dialectic between their anti-Judaism and their cherished principals of equality and religious freedom, and they would resolve it through imposing debasing conditions on Jewish admission to modern society. In order to survive to fight another day, the long-exiled Judeans would have to repudiate the idea of a homeland in Zion to which they hoped to return, and they would effectively have to entrust Redemption to European Reason.
Grateful for the opportunity to shed their pariah status and eager to gain admission to a society that promised to put behind the age old practice of murdering and starving its Jews, most of the Jews of Germany and Austria-Hungary embraced this "Enlightenment", internalized its anti-Judaism (many converted to Christianity), and evangelized its message in their newly de-Zionized "temples." (The story of Theodore Herzl's remarkable return to a de-Judaized Zionism and the establishment of the "modern Jewish state" can be found in Yoram Hazoni's book, "The Jewish State".) A new, barely recognizable religion of reason, culture, and Mosaic ethics called "Reform Judaism" emerged to "stand beside" German Protestantism. Brought to America by Isaac Mayer Wise, it soon gained influence far beyond the Jewish community through Wise's son-in-law, Adolph Ochs, whose newspaper - The New York Times - would define the modern American political and intellectual landscape.
Despite a declining reputation in recent decades, The New York Times is generally credited with having set the standard for the practice of modern American journalism. Waiting to be more fully explored is the role that America's "newspaper of record" played in establishing a soul-numbing mixture of French secularism and German high culture as the normative American framework and in branding the authentic American religious voice (e.g. Mormons, Baptists, et. al.) as anti-intellectual populist nonsense. The indigenous anti-Jewish character of Och's European import is revealed in a statement he made in 1922 when he refused to support Jewish settlements in Zion:
Ochs' tireless efforts culminated in the successful effort of The Times (under Arthur Hayes Sulzberger) to cover-up the Holocaust in the US and the publisher's ultimately unsuccessful attempt to prevent the establishment of the State of Israel. Today, the same newspaper whose roots go back to the Enlightenment's war against "Jewish myth" is the leading exponent of the myth of a Palestinian people. Perhaps that's because Arab nationalism devolves naturally from Enlightenment thought, whereas pre-Christian Biblical universalism competes with it. The apparent message here to secular Israelis - many of whom identify with the Enlightenment and recoil from being identified as Jewish - is that by fulfilling the biblical vision, however half-heartedly, they've created a direct threat to the modern world.
Americans now find themselves looking into the abyss of a long and difficult battle against Middle Eastern barbarism and only History knows where it's heading. With the publication of "Judaism and Enlightenment", those who regard The New York Times as a pearl and secular fundamentalism as their personal setting may want to reconsider what lies dead inside.
Reprinted in its entirety, here is Danny Postel's review of Mr. Sutcliffe's book in The Chronicle of Higher Education.
[Related posts: The French Are Not A Nation; NPR, Israel Lose The Plot]
A "vile people, superstitious, ignorant, and both scientifically and commercially stunted," wrote no less an Enlightenment icon than Voltaire. Such pronouncements were not out of step with the views of many other Enlightenment thinkers.
But in his highly anticipated first book, Adam Sutcliffe, a 33-year-old assistant professor of history at the University of Illinois at Urbana-Champaign, makes the bold claim that what has for centuries been referred to as "the Jewish question," rather than being merely a less-than-admirable aspect of Enlightenment thought, was actually of central importance in shaping it.
"Like a stubborn shard of intellectual grit," Judaism was a "ubiquitous, troubling, and often frustrating presence" for the philosophical architects of the movement, writes Mr. Sutcliffe in Judaism and Enlightenment (Cambridge University Press).
Regarded as "not only the most venerably orthodox but also the most inscrutable and most potentially subversive strand of theology," he says, Judaism was "uniquely difficult for Enlightenment thinkers to negotiate." The "Jewish question" brought out what Mr. Sutcliffe regards as important paradoxes in their thought -- unresolved tensions that he maintains constantly threatened to undermine the very Enlightenment idea.
Despite the long tradition of such critiques, scholars are calling Mr. Sutcliffe's work groundbreaking. It is "not only new but startling" says Sander L. Gilman, director of the humanities laboratory and of Jewish studies at the University of Illinois at Chicago and the author, most recently, of Jewish Frontiers: Essays on Bodies, Histories, and Identities (Palgrave Macmillan). Mr. Sutcliffe is not merely pointing out another way in which the architects of liberal modernity fell short. Rather, he is arguing that the Enlightenment is unintelligible outside the context of its preoccupation with Judaism.
High Anxiety
During the early years of the Enlightenment -- in the mid-1600s -- there was an intense fascination with Jewish themes and texts. The Reformation ushered in a renewed emphasis on the Old Testament, a turning to Christianity's Jewish roots. Scholars in the new discipline of Christian Hebraism mastered Hebrew and pored over ancient Jewish texts like the Kabbalah, "scouring" them, Mr. Sutcliffe writes, "for further proofs of the truth of Christianity" and drawing inspiration from the study of Jewish history.
But much of this new focus on Judaism was laced with animosity toward its subject. In what Mr. Sutcliffe describes as a "barbed embrace," early Enlightenment thinkers simultaneously idealized and repudiated Judaism, an attraction-repulsion that surfaced repeatedly. Indeed, Mr. Sutcliffe writes, philo-Semitism and Judeophobia were "frequently intertwined in the same text and even in the same sentence." Paradoxically, however, as Enlightenment thought became increasingly hostile to religion, it focused on Judaism as the source of Christendom. To attack Christianity at its roots, thinkers such as John Toland and Voltaire turned their critical ire on its Jewish foundations.
For the champions of the new Empire of Reason, Judaism came to represent everything they were against.
To them, Judaism embodied tribalism, scripturalism, legalism, and irrational adherence to tradition. Where the Enlightenment upheld reason, Judaism wallowed in myth. The Enlightenment stood for the universal, Judaism for the particular. Enlightenment meant cosmopolitanism, Judaism insularity. The Enlightenment promised progress, Judaism threatened atavism. In short, the Enlightenment came to define itself, Mr. Sutcliffe argues, as the antithesis of all things Jewish.
It was against the backdrop of this self-image, he argues, that the Enlightenment faced a vexing challenge to its own logic. At the deep heart's core of Enlightenment values was the principle of tolerance. Jews, for Enlightenment thinkers, represented the quintessence of intolerance: intellectually closed off and culturally sealed in.
Can an intolerant group of people be tolerated? If Judaism, as Mr. Sutcliffe frames it, was understood as "intrinsically inimical to any notion of individual intellectual freedom, then how can it be encompassed within the bounds of a toleration that is based on the absolute paramountcy of this ethical value?"
That question, he writes, became a test case for the very sustainability of Enlightenment ideals.
'Gordian Knot'
Mr. Sutcliffe's focus on the Enlightenment's twin fascinations with Judaic themes and the irrational, says Mr. Gilman, "illuminates connections between aspects of European intellectual life" that no other scholar has uncovered. Mr. Sutcliffe, he says, has "cut a scholarly Gordian knot" by demonstrating that some of the Enlightenment's most vital debates involved "dealing with the Jews, Jewish thought, Jewish practices, and Jewish texts."
Mr. Sutcliffe "has contributed to a new understanding of the Enlightenment," says Steven Nadler, a professor of philosophy at the University of Wisconsin at Madison and the author of Spinoza: A Life (Cambridge, 1999), in an e-mail message. In demonstrating the importance of "the Jewish question" for the Enlightenment as a whole, and "especially the limits of its liberalism and toleration," says Mr. Nadler, Mr. Sutcliffe, who himself has Jewish roots, "succeeds in showing that a true understanding of the Enlightenment must take Judaism into account" and will thus change the way scholars approach the subject.At the center of Mr. Sutcliffe's narrative is Baruch Spinoza (1632-77), the Dutch-Jewish rationalist who, because he was not a Christian to begin with, occupied a unique position in the religious-intellectual landscape of the early Enlightenment. Regarded as a heretic by Amsterdam's rabbis for his confounding formulation that God and nature should be understood as one, he was formally expelled from the Jewish community. Uncertain what to make of his theological views, Jewish and Christian religious authorities alike decided that he was either a pantheist or an atheist -- and, in either case, anathema. Widely banned, his writings went underground, where they were translated into several languages and disseminated across Europe. The dangerous doctrine that came to be known as "Spinozism" left a colossal footprint on the Enlightenment, and on modern sensibilities more broadly.
The significance of this way of thinking "as an early forerunner of quintessentially modern modes of religious doubt and rebellion has seldom been acknowledged" in the historiographical literature, Mr. Sutcliffe writes. Standard accounts of the Enlightenment have tended to locate the main action either in Paris (around the philosophes), or in Germany (around Kant and the Kantians), or in the English-Scottish matrix. This understanding received major corrective surgery in Jonathan I. Israel's Radical Enlightenment: Philosophy and the Making of Modernity, 1650-1750 (Oxford University Press, 2001), which focused a zoom lens on 17th-century Sephardic Amsterdam and the transnational influence of Spinoza's circle. (Mr. Israel was Mr. Sutcliffe's professor at University College London and supervised his dissertation, on which Judaism and Enlightenment is based.)
The Enlightenment dream of a world without myth contained severe internal contradictions, Mr. Sutcliffe argues. Which is why Pierre Bayle (1647-1706) is one of his "favorite characters" in the book. Bayle, he writes, provided "the most inclusive and the most philosophically rigorous argument for toleration" in his time, "confronting the dilemmas of the concept more directly than any other Enlightenment writer." Against the grain of what Mr. Sutcliffe calls "rationalist absolutism," Bayle, a member of the French Huguenot community persecuted as a religious minority and exiled to Holland, held that the principle of toleration could not, in the end, be grounded on abstract arguments alone. Seeing the "paradoxical insufficiency of reason" as the basis for moral principles, Bayle, a "lover of paradox," Mr. Sutcliffe writes, instead appealed to faith as the basis for toleration.
Progress or Regress?
If the early Enlightenment was characterized by a consuming preoccupation with Judaic themes, marked by deep ambivalence, later Enlightenment thinkers were decidedly less equivocal in their regard for Judaism. The pre-eminent figure of the 18th-century Enlightenment, Voltaire, was all but consumed with enmity toward Judaism. No fewer than a third of the entries in his Philosophical Dictionary were devoted to deriding and vilifying the Jews.
This is not insignificant for Mr. Sutcliffe: "Far from being a quirk of his personal biography or temperament, Voltaire's persistent hostility towards Judaism in a sense draws into unique focus the problems underlying the general Enlightenment stance toward a minority that appeared profoundly unassimilable to its logic." The historian points out that in Voltaire's myriad pronouncements on matters Jewish, he repeatedly contradicts himself.
He claims, on the one hand, that the Jews are insignificant. In his writings on the philosophy of history, for example, he insists that Jewish contributions to civilization have been vastly overrated. Yet he keeps coming back to the subject -- he just can't seem to leave it alone.
"Despite his professed desire to dismiss the Jews as a historical irrelevance and a cultural embarrassment," Mr. Sutcliffe writes, "Jews populate his writings more ubiquitously than any other people."
The Enlightenment's Jewish preoccupation transcended the realm of pure intellectual argument, Mr. Sutcliffe says. The Constituent Assembly of the French Revolution spent a striking amount of time deliberating what to do about the Republic's Jews. "Despite the immensely crowded agenda facing the revolutionaries between 1789 and 1791, they repeatedly and vociferously debated the appropriate status of the approximately 40,000 Jews of France, while utterly ignoring, for example, the question of the rights of women."
There's a reason, in Mr. Sutcliffe's view, that Judaism got under the skin of the rationalists: It symbolized the persistence of the mythical, a realm that Enlightenment thinkers wanted to conquer once and for all by means of Reason, but which stubbornly remained impermeable to Reason's jurisdiction. The mythical just did not give in to Reason's demands, and the continued presence of the archaic Jewish tradition served as an unpleasant reminder of that fact -- a thorn in the side of the Enlightenment's Dream of Reason.
Judaism thus preoccupied Voltaire, Mr. Sutcliffe contends, "because it encapsulates the residuum of myth and tradition that is impervious to his Enlightenment critique."
And the prospect of a world without myth is neither possible nor desirable, Mr. Sutcliffe argues: "We need both reason and myth." The "mythic resilience" of Judaism calls attention to the limits of the Enlightenment. "Enlightenment fundamentalism," Mr. Sutcliffe says, can distort our understanding of the Other, or that which we deem to be irrational.
Mr. Sutcliffe thus sees his book as more than a contribution to intellectual history. It is also a philosophical argument, he says, a cautionary tale against what he calls "the seductions of rationalist absolutism."
Posted by Editor at 10:40 AM | Comments (6)
March 18, 2003
Tell Them To Go Stuff It
Demonstrating no understanding of the French language, CNN quotes the French UN ambassador Jean-David Levitte as saying that:
As anyone who has had a conversation with a real Frenchman knows, what Monsieur Levitte actually said was:
Writing in the IHTribune, John Vinocur confirms that the French and Germans are having second thoughts about their approach to the Iraq crisis.
"Have They Gone Overboard?" this week's cover-story in Le Point, a center-right newsmagazine, wondered over a picture of Chirac and Foreign Minister Dominique de Villepin. Its lead editorial's response was mostly yes, noting viperishly that France was rather good at accommodating itself to any detestable status quo. But that hardly signaled some kind of special unease, no more than the middle-ground financial daily La Tribune did in saying Tuesday that France would pay dearly for its gratuitous threat of a veto.
Instead, the notion that a botch may well be at hand for France came in a well-researched article in the current issue of the left-populist magazine Marianne, normally a font of anti-American tweaks and bellows, which analyzed recent French diplomacy under the title, "Visionary Policy or Operetta-Style Gaullism?"
It said France always sought if possible to propel its own policies with a European motor but found that its disagreement these days with many of the EU's members and candidates about the French desire for a Europe defined by its opposition to America eliminated any hope of a common policy.
Quoting Aymeric Chauprade, who teaches geopolitics at the French War College, the article told of his criticism of France's resistance to American "domination" as piecemeal, without any overall plan, and judging its flirt with Russia and China at the United Nations as old stuff and without basic effect on Moscow and Beijing, whose ties with America are priorities for them.
"As for Germany," Chauprade said, "if it changed its line (from its present stance), it could return to its role within American strategy. Not France."
Posted by Editor at 06:22 PM | Comments (0)
Re-delineation, Please
Winston S. Churchill's support of Bush-Blair is welcome, but it's hardly news that his grandfather sowed the seeds of tyranny when he "delineated" the present map of the Middle East. Recognition of this should lead Americans to resolve that whatever the price may be in short term, the coming war will not be a success unless it renders dominant the forces of freedom in the region and renders doubtless the permanence and manifest destiny of the Jewish state.
And, we might add, Jordan, Iran, Syria, Saudi Arabia..
Posted by Editor at 06:55 AM | Comments (0)
Times Carries Israel In Iraq Story
The Times of London reports that Israeli commandos are operating in western Iraq. Since this story is a couple of months old now, its appearance in The Times may constitute an indication of Anglo-American confidence about Arab cooperation.
Posted by Editor at 06:25 AM | Comments (0)
George W. Bush, March 17, 2003
"In the 20th century, some chose to appease murderous dictators whose threats were allowed to grow into genocide and global war.
In this century, when evil men plot chemical, biological and nuclear terror, a policy of appeasement could bring destruction of a kind never before seen on this earth. Terrorists and terrorist states do not reveal these threats with fair notice in formal declarations. And responding to such enemies only after they have struck first is not self-defense. It is suicide. The security of the world requires disarming Saddam Hussein now."
Posted by Editor at 02:19 AM | Comments (0)
March 16, 2003
Ta'anit Esther
From Haman to Hitler, the enemies of the heart of the world (Zion) have been both numerous and dangerous. With America and Israel now poised to do battle with the latest incarnation of evil, it turns out that Bush's final day of diplomacy coincides with a Jewish fast day - Ta'anit Esther. The first Ta'anit Esther (literally Fast of Esther) in 357 BCE was a last ditch effort by the Jews of Iran to draw closer to G-d in anticipation of a war of annihilation planned against them by the Persian minister Haman. Similarly, Jews will fast tomorrow knowing that they are the targets of an Arab-Islamic war of annihilation conducted with weapons of mass destruction. Those fasting in Israel will have gas masks nearby. For anyone with a case of the pre-redemption jitters, here's an inspiring report from the front.
Regarding the story recently reported in The Guardian and The New York Times, a personal note. This afternoon, completely by accident, I found myself sitting next to a lovely Hasidic gentleman on the Monsey bus who just happened to be Mr. Rosen's nephew. He told me that until Luis starting talking publicly about the occurrence (and apparently to anyone who would listen), his Uncle Zalmen had intended to keep the matter private. He also said that his Uncle is a truthful man and that although we live in times when "things are hidden" the matter of the talking carp is worth thinking seriously about.
A freilicha Purim!
Posted by Editor at 11:34 PM | Comments (0)
Because No One Else Will
Former UK Conservative Party leader William Hague offers a rebuttal to anti-Americanism.
‘Britain is an island!’ she exclaimed. ‘Hey, John,’ she shouted to her husband, ‘did you know the Brits all live on an island?’
Such encounters feed all our prejudices about America. They stand accused of being insular, unsophisticated and ignorant of the rest of the world. In many European eyes, these grave deficiencies make it all the more annoying that they have nevertheless become by far the richest and most powerful nation on our planet. To be seen as stupid invites contempt, and to be powerful produces respect, but to be known as both at the same time creates a particularly intense form of jealousy and resentment.
Such are the feelings of many on this side of the Atlantic towards America’s assertion of its power. Bush is more dangerous than Saddam, they chant. Americans have killed more people than the Iraqis. The US seeks world domination and an oil monopoly. If none of these things is true, then the Americans just don’t understand us in the rest of the world. And allied to the heated chants of demonstrators is the cold power-play of the Elysée Palace, freely confessed to by French ministers in private, determined to take the opportunity to scotch Anglo-American leadership in world affairs.
But what is the true nature of America? Is the US really more dangerous to world peace than a mass-murdering, genocidal dictator who has invaded his neighbours, used chemical weapons, stowed away hundreds of tons of anthrax and tortured tens of thousands to death? Is it now an imperialist nation?
I have been lucky enough to travel across most of the states of America. I have sat with old men on their porches in Tennessee, and ridden with young wranglers in Montana in the mountains of the Great Divide. As a politician, I have visited schools in New York, retirement homes in Florida and technology firms in San Diego. And I have to say that it would be hard to come across a nation of people less imperialist by culture, temperament and inclination. America was forged in the first place by the families of Protestant settlers who had a work ethic, a strong sense of right and wrong, and a hostility to governmental power and royal authority. They went to a new land in order to be away from wars, taxes and kings. Their attitudes, reinforced by the waves of dispossessed people who have joined them in succeeding centuries, remain the central characteristics of America today. Americans are still by nature disrespectful of authority, deeply democratic by instinct, very conscious of their freedom, and particularly happy to live in a vast and beautiful land which is free from external threats.
Such people are difficult to rouse to war. If Americans are insular — and many of them are — they cannot be imperialist at the same time. In British and French eyes, their sin over much of the last century has been isolationism: ‘too proud to fight’, as Woodrow Wilson said. Americans have always hated joining in other people’s conflicts. Only unrestricted submarine attacks off their west coast brought them into the first world war, and only a direct attack on American soil in Pearl Harbor brought them into the second, even Churchill’s brilliant eloquence having made little progress with them until then. Once roused, however, they have responded with a mixture of determination, loyalty and generosity that no other nation has ever matched. Without America, France would have lived in a dark age of dictatorship for decades. Without America, Germans could not have rescued themselves from a racist ideology. And without America, Europe’s only alternative to Nazi tyranny would have been communist tyranny. American troops left behind them an independent and democratic Japan, and brought Europe the Marshall Plan — both supreme acts of enlightenment in foreign policy. They share with Britain, but not with other European powers, the distinction of leaving democracy and freedom in their wake wherever they can.
That very freedom now gives millions the right to protest. South Koreans now resent the US troops without whom their society could not have survived. The French, it seems, have never got over the indignity of having to be rescued. And as the responsibilities of being a superpower in a Cold War required Americans to intervene in a wider range of conflicts, such resentment can be found anywhere on earth.
But now Americans are roused once again. They suffered on 11 September an attack on their own soil more devastating to human life than Pearl Harbor itself. Europeans sympathised, but they did so in the manner of sympathising with a friend who has suffered a bereavement. Americans actually experienced the bereavement. Pre-emptive warfare is their response, and if it had been Canary Wharf or the Eiffel Tower that had been reduced to dust, such a policy would be cheered to the echo. Those Europeans, including British people, who attack American policy have not seen thousands of their own citizens killed before their eyes in a single act. And they are not prepared to do anything about it themselves.
This surely is the crucial point. Americans are not warlike people, but they will now go after rogue states and terrorists because, if they don’t, no one else will. All over the world, America takes on responsibilities because others shirk them. They got involved in Kosovo because Europeans had neither the means nor the ability to sort it out. They pursue a ‘one-sided’ policy on Israel because without it the Jews would be driven into the sea. They need a huge increase in military spending partly because France, Germany and others are not prepared to spend a penny more themselves.
What the present crisis underlines is that Western Europe is losing its influence. In the coming decades, the greatest growth of manufacturing will be in China, the fastest growth of population in the Middle East and India, and the strongest enterprise culture and greatest military power will remain in America. The sound we can hear from Paris and Berlin is not the march of ever closer union, but the rage of ever closer impotence. Once again, when the world gets dangerous, it is the Americans, British and Australians who respond. The vacuum left by others leaves us no choice. And if America leads us yet again in destroying another murdering despot, I will join the woman in Tucson who has no knowledge of where I live, in saying, ‘God Bless America.’
Posted by Editor at 08:34 PM | Comments (1)
Hair-Trigger II
As we anticipated below, our forces - and probably Israel's - are now on a hair-trigger.
Posted by Editor at 03:06 AM | Comments (0)
March 15, 2003
Traction On The Times Story
Since we launched DFME a year ago (the 22nd will be our anniversary) we've tried to get the word out about the anti-Jewish agenda of The New York Times. In this effort we have been inspired by fellow alum Yoram Hazoni's volume and our discovery of this largely ignored lecture by Marvin Kalb. Our net is that we believe that the same disturbing bias that led to the (Jewish-owned) paper's effective cover-up of the Holocaust in the 30's and 40's and misrepresentation of the Arab war on the Jews since the 20's, also served to minimize Arab extremism and obfuscate the threat it posed prior to 9-11.
Now finally [via one of our readers - thanks Andy] comes London Sunday Telegraph reporter Tom Gross' article in NRO documenting the paper's Jewish problem in painstaking detail and leaving the reader wondering how things could have ever gotten so far out of hand on 43rd Street. As you might expect there is a long complicated history to this story and the major players will be familiar to anyone acquainted with today's headlines. The context is the European church's primal fear of the national resurrection of the Jews. The major roles belong to Napoleon and a radical German rabbi who emigrated to New York, established an anti-Zionist seminary there, and married his daughter to soon-to-be New York Times owner Adolph Ochs. The present state of the action is that after a century of Times-dominated American journalism, the average Joe stands a better chance of getting the truth about God and Israel from the Christian Right than he does from his local newspaper or TV. Here's the Tom Gross article in its entirety:
[Related Links : The Times Has A Jewish Problem; The French Are Not A Nation; NPR, Israel Lose The Plot; Secularism, Anti-Zionism and America]
A TALE OF TWO BAPTISTS
On March 4, a 59-year-old American Baptist, William P. Hyde, was among 21 people killed by a suicide bomber in Davao in the southern Philippines. That an American died was made clear in the following day's New York Times. The Times titled its news report "Bombing Kills An American And 20 Others In Philippines." The first seven paragraphs concerned Hyde, who had lived and worked in the Philippines since 1978, and another American, Barbara Stevens, who had been "slightly wounded" in the attack. The caption alongside two photos on the front page of that day's Times also made reference to his death, as did a news summary on page 2. In addition, the paper ran an editorial titled "Fighting Terror in the Philippines." And a front-page photo of a wounded boy, and the caption that accompanied it, made clear that at least one child had been among the injured.
On the next day (March 5), another American Baptist, 14-year-old Abigail Litle, was among 16 people killed by a suicide bomber on a bus in Haifa, Israel. The story and photo caption in the March 6 Times, tucked at the bottom corner of page 1, made no mention of Abigail's name. Neither the headline nor the photo caption indicated that an American had died, or that the suicide bomber had deliberately chosen a bus packed with schoolchildren, or that a majority of those killed had been teenagers.
The suicide bombers in both Davao and Haifa were acting on behalf of Muslim fundamentalist groups fighting for separate states. But the Haifa bomber was arguably worse. He deliberately chose children as his target, and his bomb was packed with specially sharpened nails and shrapnel to maximize pain and to make it harder for doctors to save the wounded.
Readers of some newspapers � but not of the Times � were told that Litle's Missouri-born parents had rushed to Haifa's Rambam hospital to look for their "wounded" daughter and instead had found only what remained of her: her legs. They had identified Abigail from an ankle bracelet still attached to one of them. That day's New York Post carried a picture of the pretty, New Hampshire-born schoolgirl who had been active in Jewish-Arab school dialogue groups on its front page.
Even the Sun � a British tabloid not known for its foreign news coverage, and which goes to press several hours before the New York Times � gave Abigail's death greater prominence than the Times did. The Sun's report began: "Fury swept Israel last night after a suicide bomber killed 15 people on a crowded school bus. Ten children died and 12 victims were left fighting for life after the bus was blown apart. The youngsters killed were aged 14 and 15 and from local high schools. One was 14-year-old Abigail Leitner, a U.S. citizen." (Initially, Litle's name was transliterated from Hebrew as Leitner by news agencies, hence the discrepancy; the death toll in Haifa has now risen to 17, not including the bomber.)
The coverage of Litle's death is just part of what has become a familiar pattern at the Times. The paper downplays Israeli suffering, and de-emphasizes Yasser Arafat's responsibility for the suffering of Israelis and ordinary Palestinians alike.
UPPING THE DEATH TOLLS
While the Times couldn't find room to include a photo of Abigail (or any injured child) last Thursday, it did choose to again run its "Mideast Death Toll" chart alongside the news report about the Haifa bomb. Strangely, the Times (to my recollection) usually runs this chart � in which it lines up total numbers of Israeli deaths next to the greater number of Palestinian deaths � only on days after Israelis have died. The implication would seem to be that Israel is responsible for more fatalities than the Palestinians.
It also seems odd that the Times doesn't (to the best of my knowledge) run these kind of football-score-type charts for any other conflict (Protestant vs. Catholic deaths in Northern Ireland, for example, or Afghan vs. American deaths since September 11).
The chart itself is fundamentally misleading. It makes no distinction between civilians and armed combatants, lumping together suicide bombers and other gunmen killed on shooting sprees with their innocent victims. It also reports suspected Palestinian "collaborators" killed by their own compatriots as if they had been killed by Israelis.
If the Times wanted its readers to gain a better understanding of what is actually going on in the Middle East, one could think of other statistics it could have given. It could have informed them that 80 percent of Israeli fatalities have been noncombatants, half of whom have been female; or that less than 5 percent of Palestinian fatalities have been female; or that a much higher proportion of Israeli casualties than Palestinian casualties have been older people. All these would be a good indication of which party is targeting the innocent.
When New York Times readers complained on another occasion about the misleading nature of its "Mideast Death Toll" chart, the response from the paper was surprisingly brusque and dismissive. Bill Borders (senior editor on the Times's news desk) wrote: "The graphs are correct because everyone that they count as dead is in fact dead. All of them."
But there is a further problem. The Times appears to have inflated the number of Palestinian dead. "At least 2,100 Palestinians have been killed during the months of violence that began Sept. 29, 2000," stated a caption on March 6. Yet the Reuters news agency � which even Palestinian Authority officials have admitted is sympathetic to their "struggle" � provides a considerably lower figure. In a story on March 7, Reuters Gaza correspondent Nidal al-Mughrabi writes: "At least 1,906 Palestinians and 720 Israelis have been killed since the Palestinian uprising for statehood began in September 2000." Not only is Reuters's estimate of Israeli dead higher than the Times's, and the Palestinian figure considerably lower, but the Reuters statistics also included 11 more Palestinian militants and civilians who had been killed in disputed circumstances that morning.
The New York Times has taken its statistics for its "Death Toll" chart from the Palestinian Red Crescent, which it should know is a highly politicized and sometimes militant organization � Red Crescent ambulances have on more than one occasion been caught smuggling suicide bombers into Israel. At least one Red Crescent medic became a suicide bomber herself, killing or injuring over 150 Israeli civilians at a west Jerusalem shopping arcade last year.
If the Times wants to rely on Palestinian sources, it might do better to follow the Palestinian Human Rights Monitoring Group (PHRMG), whose mission is "to end human rights violations committed against Palestinians in the West Bank, Gaza Strip, and East Jerusalem, regardless of those responsible." The PHRMG, while certainly no friend of Israel � it is often brutal in its criticism � is nonetheless relatively free from the influence of Arafat's security forces. A PHRMG press release dated March 7, 2003, states that "since the start of this bloody Intifada on September 29, 2000, 1973 Palestinian people have lost their lives" � a figure that again includes Palestinian terrorists, but is still significantly lower than that used by the Times.
(For the record, according to a report in the liberal Israeli newspaper Ha'aretz on March 13, 2003: 441 of the Palestinian casualties have been suicide bombers, bomb makers, gunmen, or activists in Hamas and Islamic Jihad; 324 in Fatah and Tanzim; 329 in the Palestinian Authority security forces; 69 in the Popular Front for the Liberation of Palestine, and the Democratic Front for the Liberation of Palestine. In addition, 417 have belonged to other small, armed groups, or were individuals killed in the course of perpetrating acts of terrorism against Israel. And 365 innocent Palestinians � unconnected to terrorist or armed activity � have died, though some may have been killed as a result of being caught in Palestinian, not Israeli, crossfire.)
The New York Times is hardly the most anti-Israel newspaper. And it is much too measured and careful to indulge in the kind of ugly calumnies found, for example, in the London Guardian � which in a lead editorial last year compared Israel to al Qaeda, concluding that Israel's behavior was "every bit as repellant." Still, in all kinds of small, insidious ways � most of which are not apparent unless you have expert knowledge on the Middle East � the Times's coverage is more slanted than many readers might realize. And owing to the Times's reputation as the newspaper of record, its distortions are especially damaging.
PREGNANT MOTHERS
Less than 5 percent of Palestinian casualties have been female, and even fewer have been pregnant mothers. Yet when one is killed � as happened on March 2 � the Times takes care to let its readers know: in news reports on March 3 (page 6), March 4 (page 1), March 5 (page 3), and March 9. Readers would be forgiven for assuming that Israel killed pregnant mothers every day, but these stories all refer to the same unnamed woman.
The New York Times also neglected to emphasize that the woman's unfortunate death happened in the course of a successful military action to capture Mohammed Taha, cofounder of Hamas, who was hiding in the house next door. The front-page report by James Bennet ("Israeli Raid Snares a Foe, but leaves Family Motherless," March 4) refers to Taha only as "a known militant." Not until the twelfth paragraph, on an inside page, does Bennet mention that Taha is a leader of Hamas. (He is in fact the most senior one ever caught.) Other papers ran headlines such as "Israel nabs Hamas founder in Gaza" (Daily News, March 4).
This was an accidental death in the course of a legitimate counterterrorist action. But a number of pregnant Israeli mothers were killed deliberately. If their deaths were reported at all, the Times and other media have referred to them merely as "Israelis" or as "settlers." For example, when a pregnant Israeli, her infant child, and other family members were attacked at their family Passover meal at Elon Moreh on March 28, 2002, the only coverage the Times provided was the following sentence buried in an article about Yasser Arafat: "Even as Mr. Arafat made his pledge, a Palestinian gunmen shot and killed four Israelis in a Jewish settlement near the West Bank city of Nablus." No mention of the seven children left orphaned in that attack.
SHE ADORED CHILDREN
When the Times has sympathetically profiled women who have died in this conflict, it has more often been the suicide bombers than their Israeli victims. Wada Idris � who killed or wounded 150 innocent civilians on Jerusalem's Jaffa Road on January 27, 2002 � had "chestnut hair curling past her shoulders"; she "raised doves and adored children," James Bennet reported in a front-page article for the Times.
Another young Palestinian woman, Ayat al-Akhras, who blew herself up in a Jerusalem supermarket last March, was profiled no fewer than three times by Times correspondents. The first two articles (by Serge Schmemann, March 30, 2002, and Joel Greenberg, March 31, 2002) presented details about her name, age, sex, occupation, and family members, and included a large, full-length photo of her and another of her mourning father. The only information given about the victims of the attack was that "a man and woman were killed," and that at least 30 were wounded. No names, no descriptions, no occupations, no ages, no mourning families, and certainly no photographs. (All these were given in other papers.)
While the schoolgirl victim of al-Akhras's bombing (Rachel Levy, 17) was finally named a week later in a third Times article (which again provided a photo and details of the terrorist � Joel Greenberg writing that al-Akhras wore jeans, had "flowing black hair," and so on), the male victim of the bombing was apparently deemed to not be newsworthy: His name was never mentioned. He was in fact Haim Smadar, who was temporarily working as a security guard at the supermarket during the Passover holidays, and who used himself as a human shield to keep al-Akhras from taking more lives.
New York Times reporters have employed sympathetic language in describing male terrorists too. When 26 Palestinian gunmen, who had seized control of Bethlehem's Church of the Nativity, were exiled to Gaza last May, Tim Golden's report ("Cast Adrift After Siege, Bethlehem Exiles Grieve," May 21, 2002) was surprisingly sympathetic. These men had just shot their way into one of Christianity's holiest shrines, trashed it, and held its priests hostage; before that they had been involved in shooting at Israeli motorists, preparing bombs, and dispatching suicide bombers. Yet Golden went so far as to describe the difficulties the men might now have finding work: "The echoes, critics of the deal said, could scarcely be crueler: after half a century in which Palestinians have fought for the return of compatriots who fled at Israel's creation, they have been forced from their homes once more."
DOES THE TIMES HAVE AN AGENDA?
The Times's distorted presentation of events is especially troubling given the very high respect in which the paper is generally held by its readership, policymakers, and other members of the media. The Times's framing of the conflict has for years contributed to bad diplomacy at the State Department and elsewhere, and has fueled negative images of Israel among the public at large. As I know from personal experience working as a correspondent in the Middle East for both American and European papers, foreign news editors throughout the world often look to the Times for story ideas. Every evening, editors across America check the next day's front-page stories on the New York Times before altering their lineups.
Especially abroad, some mistakenly presume that the New York Times must be pro-Israel since it is Jewish-owned and has several prominent Jewish writers and editors. In fact, it may be precisely for this reason that it bends over backward to avoid being seen as the "Jew York Times," as one European journalist I used to work with in Israel called it. There would be nothing new in this. The Times deliberately downplayed reports on the Holocaust in the 1940s. It hid news of the ongoing genocide of European Jewry "in small print on the back pages� Jewish-owned but anxious not to be seen as Jewish-oriented," as historian David S. Wyman put it.
In fact, on March 27 (on which only the death of comedian Milton Berle was marked by the Times), 29 Israelis � including an 89-year-old Auschwitz survivor, Sarah Levy-Hoffman � were blown up while celebrating a Passover seder at a Netanya hotel, something the Times did not list in its calendar. (The Times does mention the Passover bomb in a footnote to its calendar, but says only that "more than a dozen people died," an odd way to characterize a group of 29 people. Incidentally, six Israelis � not one � were killed by Palestinians on March 29.)
These are the kind of errors that the Times makes almost every day in it Middle East coverage. If the paper were making similar errors in favor of Israel, we might put it all down to sloppiness. But it doesn't.
As Bret Stephens, the editor of the Jerusalem Post, pointed out last August, when one carefully examines the New York Times's corrections column, one can see that in all cases the mistakes were made against Israel. "In a more normal world," wrote Stephens, "a newspaper's mistakes, particularly in its political and diplomatic reporting, would more-or-less be randomly distributed... Yet while a search of NYT corrections over the past two years discloses the usual measure of forgivable bloopers, not once has the paper erred on the side of Israel. A pattern of bias, maybe?"
The Times does not seem to be living up to its self-proclaimed reputation for thoroughness. "All the news that's fit to print," trumpets the paper in a famous box on the top left corner every day. In practice, however, the editors only correct a very small proportion of the paper's many Middle East errors and slurs against Israel. The celebrated political commentator Walter Lippmann once observed that "The study of error serves as a stimulating introduction to the study of truth." This seems to be the case here.
EARLY ERRORS REMAIN
The Times's misreporting may well have continuing repercussions. Take a mistake made on the very first day of the Intifada. A Jewish student, Tuvia Grossman, was brutally beaten and stabbed by a Palestinian mob near the Western Wall. Yet the New York Times picture caption (September 30, 2000) identified him as a Palestinian victim of Israeli violence. Even though the Times did publish a correction in this case (following intense pressure from the Grossman family), today an official Egyptian government website continues to use the Grossman photo � perhaps lifted at the time from the Times website � as part of its propaganda campaign, in a "photo gallery" of Palestinian victims. Until last year, the website of the Palestinian Information Center incorporated the mis-captioned photo of Grossman onto its homepage banner, too. Last year, Arab groups calling for a boycott of Coca-Cola used the photo of Grossman's bleeding face on its "Boycott Israel" poster with the accompanying slogan: "By supporting American products, you're supporting Israeli terror."
THEY DO IT THEIR WAY
The imbalance extends to the op-ed pages as well. For example, on a visit to Saudi Arabia, Times columnist Maureen Dowd allowed the anti-Semitic slanders of the Saudi deputy education minister to be repeated unchallenged and uncriticized, as if they were fact: "Why don't you go to Israeli math textbooks and see what they're saying � If you kill 10 Arabs one day and 12 the next day, what would be the total?" he said ("Under the Ramadan Moon," November 6, 2002). When a reader asked why the Times allowed such slanderous and utterly untrue statements to go unquestioned, Gail Collins, a member of the editorial board, replied: "Maureen was using the textbook comment as an example of the extreme misinformation that floats around in the Mideast. It's obvious that she didn't expect anyone to take it literally. However I'm very sorry you were disturbed by it."
But, given the Times's track record of Middle East coverage � and the inflammatory accusations and conspiracy theories against Jews and Israel presently popping up elsewhere in the media � does anyone really believe that this will be so "obvious" to the Times's millions of readers?
The Times does have a pro-Israel columnist, William Safire. But this hardly makes up for the slant of other columnists (it would take a whole book to explain how Tom Friedman gets it wrong on Israel), let alone those of its outside contributors � such as Allegra Pacheco, a Jewish lawyer-activist who represents Palestinians in the West Bank and condemns Israel as an "apartheid" state; or Henry Siegman, another Jewish activist whose writings are presently proudly displayed on the website of the Palestine Liberation Organization.
Indeed, the New York Times's idea of balance almost seems to be to run alternating pieces � first by Palestinians and others condemning Israel, then by far-left Jews condemning Israel. When an outside op-ed writer, the noted international human-rights expert Prof. Anne Bayefsky, included a sentence sympathetic to Israel in her article (May 22, 2002), the Times tried to muzzle her. Only through dogged persistence, Bayefsky says, did she manage to persuade the Times to restore a sentence criticizing the U.N. Human Rights Commission for directing a full 30 percent of its resolutions against Israel. Bayefsky was so exasperated by her experience with the Times op-ed desk that she wrote an entire article about it in the June 2002 edition of the legal magazine Justice.
JEWS FOR ARAFAT
The Times also likes to devote ample publicity to anti-Zionist Jews. Last March and April, for example � in a period when it ran almost no stories on the hundreds of Israeli victims and survivors of suicide bombs (which were then occurring at a record rate) � the Times carried at least four stories quoting Adam Shapiro, an American Jew who entered Ramallah to protect and assist Yasser Arafat when Israel responded.
The Times repeatedly referred to Shapiro as a "humanitarian worker." This was curious, since Shapiro himself admits to support for "armed resistance" and a Palestinian "violent movement." Nowhere in its extensive and largely sympathetic coverage of Shapiro did the Times quote from his article in Palestine Chronicle a month earlier, in which he explains that when he said he told Western journalists he supported non-violence this was merely a tactical maneuver to "manipulate � a story". In the same article, Shapiro also referred to a "suicide operation" as "noble."
The Times's largely sympathetic portrayal of Shapiro fits into a familiar pattern of photo captions, headlines, and articles about Western supporters of Yasser Arafat, in which they are described as "pacifists," "peace advocates," or "peace activists."
WHITEWASHING ARAFAT
But perhaps, when future historians examine the Times's record in this period, they will conclude that their biggest mistake of all was to have spent years sanitizing the image of Yasser Arafat, in effect helping to persuade Western governments to continue propping up his regime even as both Palestinians and Israelis died and the formation of a democratic Palestinian state was continually delayed.
The Times has consistently underplayed Arafat's role in orchestrating the ongoing terror against Israel. It has failed to report how the al-Aqsa Brigades, the militia Arafat set up after launching the Intifada, has been responsible for as many Israeli civilian deaths as Hamas. Even when the al-Aqsa Brigades proudly claims responsibility for killing a mother, her 5- and 4-year-old sons, and two other Israelis at a Kibbutz (as it did on November 10 of last year, posting a photo of the perpetrator on it website), a front-page Times report on December 17, 2002, described the gunman merely as "mysterious" � as though it wasn't known who had pulled the trigger.
SADDAM'S BEST FRIEND
Over the last year, the New York Times has devoted hundreds of thousands of words to both Arafat and Saddam Hussein. Yet you would be hard-pressed to find any reference to Arafat's continuing support for Saddam. When Arafat sent "holiday greetings" to the Iraqi dictator, as he did last month in a telegram (reported in other Arab and Western media on February 22, 2003), calling him "Your Excellency, Brother-President Saddam" and writing that "Together, hand in hand [we will march] to Al-Quds Al-Sharif [Jerusalem] with the help of Allah" � you won't find mention of it in the Times.
The Times will publish an editorial which it says was written by Yasser Arafat ("The Palestinian Vision of Peace," February 3, 2002) allowing him to make statements such as "I condemn the attacks carried out by terrorist groups against Israeli civilians." But it will barely report that in that same week, at a rally in Ramallah (February 7, 2002), Arafat repeated his call for "millions of martyrs" to attack Jerusalem; nor will it emphasize that it was the Arafat-affiliated al-Aqsa Brigades that claimed credit for an attack on Israeli civilians in Moshav Hamra, a farming community, on February 6, 2002.
DON'T MISS YASSER'S VIEWS
The Times even took the unusual step, in its February 3 daily e-mail update sent to subscribers ("Today's Headlines from NYTimes.com"), of listing Arafat's op-ed as the lead article in the International news section, even though it has a specific Op-Ed section in the daily digest. The Times's e-mail update did not identify the story as an opinion, nor did it identify the author. It just read: "Palestinians want to live as equals alongside Israel in an independent and viable state on the territories occupied by Israel in 1967" � a very different message than that being broadcast at the same time in the Arafat-controlled Palestinian media.
That the Times has on occasion run editorials calling on Arafat's followers to cease "attacks on Israeli soldiers, settlers, and civilians" hardly makes up for its overall record of obscuring the truth about Arafat's views. For example, when the paper published a long interview and profile of Arafat on July 8, 2001, detailing the Palestinian leader's insistence that he had lived up to a recent U.S.-brokered cease-fire agreement calling on him to stop incitement against Israelis, they failed to mention that, only days before, he had praised the suicide bomber who had recently killed 21 Israelis (mainly teenage girls) at a Tel Aviv seaside disco as a "noble soul" and "the model of manhood and sacrifice for the sake of Allah and the homeland."
Even though Arafat's standing internationally is now greatly diminished (no thanks to New York Times reporting), the Times continues its pattern of omitting information that might cast him in a bad light. Two weeks ago, for example, on February 27, Forbes magazine released its annual list of the world's wealthiest people. In a new category for "kings, queens, and despots," it ranked Arafat sixth, just behind Britain's Queen Elizabeth.
Forbes outlined how Arafat has "feasted on all sorts of funds flowing into the Palestinian Authority, including aid money� Much of the money appears to have gone to pay off others... [including] payments to alleged terrorists... Take the money out of his hands, reform a corrupt financial system and you could reduce the violence."
Yet, while the Times did run a story on the corruption of the Palestinian Authority � "Palestinian Assets 'a Mess' Official Says," March 1, 2003 � correspondent James Bennet not only refrained from mentioning the Forbes findings, he barely even mentioned Arafat's name. The man who has maintained an iron grip on Palestinian finances and funds for the past four decades apparently has nothing to do with the corruption.
WOULD THEY DO THE SAME TO MECCA?
The Times works against Israel in other, subtle ways. Sometimes it is the small words that creep into news pieces in an attempt to tarnish Israel: "After 26 months of Palestinian suicide bombings and pitiless Israeli retaliation," reports Michael Wines � December 8, 2002. (Apparently it is not the suicide bombers that are "pitiless.") Or sometimes in the course of the same article, armed Arab rioters trying to kill Jews are referred to as "demonstrators"; meanwhile, Jewish rioters "rampage" when they respond (as in a report by Deborah Sontag, October 10, 2000, or in a report in the Times on the same day by Chris Hedges, titled "Crowds of Jews Rampage in Nazareth").
On other occasions, information that might cast the Palestinians in a bad light is omitted. For example, even though its news reports are much longer than those in most papers, no mention was made in the Times of the mass celebrations in Gaza following last summer's Hebrew University bombing (five American students and teachers died in that attack).
The New York Times has also subtly altered its definitions and terminology. Take the Temple Mount, for instance, which historians, archeologists, Christians, Muslims, and others have for centuries acknowledged as Judaism's holiest place, the site of two holy Jewish temples. In apparent deference to Yasser Arafat � who has recently begun claiming that no Jewish temple ever existed there � the Times began, two years ago, to add the phrase "which the Arabs call the Haram al Sharif" in mentions of the Temple Mount. A few weeks later, the Times referred to "the Temple Mount, which Israel claims to have been the site of the First and Second Temple." And then, in a subsequent article, the Times described Israeli troops as having "stormed the Haram, holiest Muslim site in Jerusalem" � without even mentioning the status of the "Temple Mount" as Judaism's holiest site. Would they do that to Mecca?
WHATEVER YOU SAY, MR. ASSAD
When it comes to altering history, Times reporters are taken in not only by Arafat's propaganda but by that of other Arab dictators too. For example, when it covered Pope John Paul II's historic visit to Syria in May 2001, the Times, swallowing Syrian claims, charged that Israel had been responsible for the destruction of the border town of Quneitra. "Pope Prays for Peace at City Destroyed by Israel," read its headline (May 6, 2001); readers were informed that Israel had destroyed Quneitra in 1974 (when, in fact, Syria did so in 1973). A few days later, the Times printed a correction � albeit an only partially accurate one. They may only have done so, however, because alert readers wrote in pointing out that the Times itself had over a period of several years reported on the Syrian destruction of Quneitra:
Syria shelled Israeli positions in the Golan for three hours, hitting "El Quneitra, Nahal Gesher and Ein Zivan," reported the New York Times ("Fighting Flares in Golan Heights as Syrian Tanks Attack Israelis," June 25, 1970).
Damascus radio announces that Syrian artillery had shelled "Kafr Naffakh and El Quneitra," reported the New York Times ("Syria Shells Israeli Bases in Occupied Golan Heights," November 26, 1972).
A Moroccan brigade aligned with Syria is "taking part in an attack on El Quneitra," reported the New York Times (October 11, 1973).
Quneitra is now "a bombed-out military town," following the Syrian and Moroccan bombardment, reported the New York Times (October 21, 1973).
What could have happened to the integrity and professionalism of Times reporting to make its correspondents, in 2001, accept Syrian propaganda as fact?
Of course, the Times is hardly alone in swallowing the propaganda of Arab dictators. During the Pope's visit, CNN's Brent Sadler referred to Israel's "systematic destruction of Quneitra"; Time magazine's Tony Karon wrote that Quneitra "was destroyed by Israeli forces in 1974 and has been maintained as a ghost town ever since"; and so on. But should